Nichetti's 'Ladri di Saponette' being broadcast on the Canale5 network: a film about the impact of commercial television as it airs on Italy's preeminent commercial network owned by Silvio Berlusconi's Fininvest/Mediaset.
The image above is Klee's Angelus Novus the inspiration for Benjamin's image of the 'angel of history': "There is a painting by Klee called Angelus Novus. An angel is depicted there who looks as though he were about to distance himself from something which he is staring at. His eyes are opened wide, his mouth stands open and his wings are outstretched. The Angel of History must look just so. His face is turned towards the past. Where we see the appearance of a chain of events, he sees one single catastrophe, which unceasingly piles rubble on top of rubble and hurls it before his feet. He would like to pause for a moment so fair [verweilen: a reference to Goethe’s Faust], to awaken the dead and to piece together what has been smashed. But a storm is blowing from Paradise, it has caught itself up in his wings and is so strong that the Angel can no longer close them. The storm drives him irresistibly into the future, to which his back is turned, while the rubble-heap before him grows sky-high. That which we call progress, is this storm."
Please read the section 'Disciplines and Sciences of the Individual' in Part II, particularly the first four segments (from "The Body of the Condemned" to "Panopticism")
As announced in class we will be screening Renzo Martens' ENJOY POVERTY in class. The screening will be on Wednesday, Nov. 13 (Section 1) and Thursday, Nov. 14 (Section 2). Expect class to go over for about 20-25 minutes. You will be out by 1.15pm at the latest. This is mandatory viewing for ALL students in COM 470 Advanced Communication Theory.
The readings below are not part of the reading requirements but they are helpful in contextualizing and helping you come to terms with Enjoy Poverty. Please take a look at them, particularly the interview with Martens and the Susan Sontag essay on 'looking at war'. "Enjoy Poverty: Disclosing the Political Impasse of Contemporary Art" in Art Papers
Bonus Interview from the "Africa is a Country Blog"here.
Bonus Reading:
Susan Sontag, "Looking At War/Regarding the Pain of Others" Also, remember that the second mandatory event of the Digital Delights and Disturbances will be on Thursday, Nov. 14 @ 6pm in the Aula Magna with Audrey Chang, Taiwan's Minister of Digital.
This is the bulk of readings for the 'discourses of race' section of the course as we wade through it this week. Pay particular attention to Zook's article on the Fox Network as it invests that political economic perspective that is so well dramatized in Bamboozled as well as the Means-Coleman article on 'black sitcoms' which is a good example of textual analysis. The Herman Gray article is also important. The other articles you can use for your papers, if relevant and/or to expand on our class discussion.
As we watch Spike Lee's Bamboozled* and discuss the film, Ash Corea's "Racism and the American Way of Media" is a good summary of the issues raised by Lee and those that you will be reading about in greater detail with the next group of articles. As a bonus, a classic article by Stuart Hall.
*Through Bamboozled please reflect on the mechanisms that Lee describes (through a satirical register) as well as how he narrativizes the power dynamics at work inside the (fictional) CNS network. How does he convey the conversion of aspects of African-American culture into a commodity within the context of a white-owned and controlled corporation? Also, as Delacroix is 'permitted' to move up in the corporate entertainment ladder by becoming show runner and head writer of a 'variety' show, what are the conditions that he needs to submit to? How does the white construction of black culture play into what he is being asked to conform to? In the end, what is the price that Delacroix has to pay according to Lee?
Finally, what does Spike Lee say about the way in which Mantan: The New Millenium Minstrel Show's genealogy in minstrel shows and blackface performance (along with the accumulation of historical artefacts) has become an empty gesture, a comedic ploy that removes the complexities of history and society and keeps racial hierarchies intact? What forms of contemporary popular culture do you think Spike Lee would consider to be operating through the same mechanisms today?
That's a whole lot of questions. Enjoy.
Clip from the 1949 film Hollywood Varieties where actors Glenn Vernon and Edward Ryan apply blackface make-up while on stage and reminisce about 'the good ol' days' --as they say-- of minstrelsy.
Antonioni and Fellini, although in very different ways and with different degrees, did share an apparent obliviousness to concrete social issues and a much more evident interest in larger framing questions and issues of form. Pierpaolo Pasolini is one of a handful of filmmakers who mark a return to the concerns of realism --even though if you look at the dates to the films you will realize that all of this is happening in sync with the other more formally oriented films-- and to concrete social investigation. This 'return' however, as we will see, is certainly not a stale or naive re-proposal of neo-realism's outlook and is operating from a modernist perspective and includes a concern with intertextuality, formal experimentation and stylistic specificity.
La Dolce Vita is here. (Remember to download the subtitles files --the one with the .srt extension)
Viano, Mamma Roma from Pasolini: A Certain Realism
Sitney, "New Wave Neorealism: Pasolini, Olmi and Rosi" from Vital Crises in Italian Cinema
The following articles are short pieces that were included in the Criterion Edition of the Mamma Roma DVD. They include information on the short, La Ricotta, which we will be watching in class. You are not responsible for these but they are interesting and informative readings and help you to approach and appreciate Pasolini's very particular style and poetic.
Indiana, Pasolini, Mamma Roma and La Ricotta + Pasolini Interview
Siciliano, La Ricotta + Pasolini Interview
(nb. You are responsible for the Bordwell, Marcus and Bondanella on La Dolce Vita. The Godard interview and the Barthes letter are extra readings which we will talk about in class --but they are short really interesting pieces of artists and critics confronting themselves with Antonioni's work)
If you are interested in reading more of the Situationist International's documents, manifestos and screeds (they are always fun, engaging and inspiring) you can find an excellent selection in the anthology edited by Tom McDonough and published by MIT Press titled Guy Debord and the Situationist International: Texts and Documents. Modern day situationists have made the book available here. Of course all of the Situationist documents are also available online at the Situationist Online Archive which is a true treasure trove of material. There are many other sources for Situationist materials freely available online, a direct result of the 'proto-free culture' approach the Situationist International always promoted.
PLEASE NOTE THAT THE MIDTERM HAS BEEN MOVED TO WEDNESDAY OCT. 16.
It will include all the material covered since the beginning of the semester up to and including the following Laura Mulvey essay (and Preminger's Laura).
‘Men dream of women. Women dream of themselves being dreamt of. Men look at women. Women watch themselves being looked at. Men look at women, women watch themselves being looked at. -John Berger, Ways of Seeing
Jill Soloway, the creator of the TV series Transparent and I Love Dick (based on the Chris Kraus novel of the same title about having a crush on cultural critic and author Dick Hebdige which some of you might have read in previous classes). This is a talk she gave on 'The Female Gaze' at the Toronto Film Festival.
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