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| Matthias Leupold, Im Kino / In the Cinema, Part II Berlin GDR, 1983 |
Baudrillard, "The Masses: The Implosion of the Social in the Media"
Additional Recommended Baudrillard Readings:
Jean Baudrillard, Requiem for the Media
Jean Baudrillard, The Implosion of Meaning in the Media from Simulacra and Simulation
Please read the section 'Disciplines and Sciences of the Individual' in Part II, particularly the first four segments (from "The Body of the Condemned" to "Panopticism")
Foucault, "The Repressive Hypothesis" from The History of Sexuality, Vol. I
In the clip below the scene discussed in the first pages of Mark Fisher's Capitalist Realism.
from Children of Men (Alfonso CuarĂ²n, US/UK, 2006)
ENJOY POVERTY by RENZO MARTENS
I will be posting the link for Renzo Martens' Enjoy Poverty on Moodle.
The readings below are not part of the reading requirements but they are helpful in contextualizing and helping you come to terms with Enjoy Poverty. Please take a look at them, particularly the interview with Martens and the Susan Sontag essay on 'looking at war'.
"Enjoy Poverty: Disclosing the Political Impasse of Contemporary Art" in Art Papers
-an interview with Renzo Martens
Paul O'Kane, "Renzo Martens: Episode III" review in Third Text, 2009
T.J. Demos, "Poverty Pornography, Humanitarianism and Neo-Liberal Globalization: Notes on Some Paradoxes in Contemporary Art"
Bonus Interview from the "Africa is a Country Blog" here.
Bonus Reading:
Susan Sontag, "Looking At War/Regarding the Pain of Others"
Faster! Faster! Faster!
Faster! Faster! Faster!
#Accelerate: Manifesto for an Accelerationist Politics (Srnicek & Williams)
Steven Shaviro, "What is Accelerationism?" from No Speed Limit: Three Essays on Accelerationism
Bonus:
Xenofeminism: A Politics for Alienation (Laboria Cuboniks)
+
What About 'Today'?
Christian Fuchs, "Participatory Web 2.0 as Ideology" from Foundations of Critical Media and Information Studies
McKenzie Wark, The Hacker Manifesto
"Every single commodity you produce is a piece of your own death"
"Withdrawing in disgust is not the same thing as apathy."
"Withdrawing in disgust is not the same thing as apathy."


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